{"id":159702079,"title":"Locke's Metaphysics","handle":"locke-s-metaphysics","description":"\u003cp\u003e\u003cstrong\u003eBy Matthew Stuart\u003c\/strong\u003e\u003cbr\u003e\u003ca href=\"http:\/\/www.bowdoin.edu\/faculty\/m\/mstuart\/\"\u003e\u003cstrong\u003eProfessor of Philosophy\u003c\/strong\u003e\u003c\/a\u003e\u003c\/p\u003e\n\u003cp\u003eThough Locke set out to write a book that would resolve questions about the origin and scope of human knowledge, his \u003cem\u003eEssay Concerning Human Understanding\u003c\/em\u003e is also a profound contribution to metaphysics, full of arguments about the fundamental features of bodies, the notions of essence and kind, the individuation of material objects, personal identity, the scope of volition, freedom of action, freedom of will, and the relationship between matter and mind.  Matthew Stuart examines a broad range of these arguments, and explores the connections between them.  He offers fresh interpretations of such familiar material as the distinction between primary and secondary qualities, and Locke's account of personal identity; and he also takes us deeper into less familiar territory, including Locke's philosophy of action.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eLocke's Metaphysics\u003c\/em\u003e shows Locke to be a more consistent, systematic, and interesting metaphysician than is generally appreciated.  It shows how his rejection of essentialism leads him to embrace relativism about identity, and that his relativism about identity is the key to defending his account of personal identity against several objections.  Yet the picture of Locke that emerges is not always a familiar one.  Stuart's account reveals that is is a philosopher who denies the existence of relations, and who takes bodies to be colored only so long as we are looking at them.  He shows that Lockean persons are three-dimensional beings with 'gappy', rather than continuous, pasts.  Finally, he shows that Locke is a volitionist who holds that we can will only our own thoughts and bodily motions, and not such episodes as lighting a candle or turning the pages of a book.\u003c\/p\u003e\n\u003cp\u003e-From the jacket.\u003c\/p\u003e\n\u003cp\u003eHardcover.\u003c\/p\u003e","published_at":"2015-11-24T11:52:00-05:00","created_at":"2013-09-23T12:15:18-04:00","vendor":"Bowdoin College","type":"Book","tags":["Bowdoin Faculty"],"price":9900,"price_min":9900,"price_max":9900,"available":true,"price_varies":false,"compare_at_price":9900,"compare_at_price_min":9900,"compare_at_price_max":9900,"compare_at_price_varies":false,"variants":[{"id":365867035,"title":"Default Title","option1":"Default Title","option2":null,"option3":null,"sku":"WBA224","requires_shipping":true,"taxable":true,"featured_image":null,"available":true,"name":"Locke's Metaphysics","public_title":null,"options":["Default Title"],"price":9900,"weight":0,"compare_at_price":9900,"inventory_quantity":1,"inventory_management":"shopify","inventory_policy":"deny","barcode":"9780199645114"}],"images":["\/\/cdn.shopify.com\/s\/files\/1\/0064\/8212\/products\/wba224-stuart-locke.jpg?v=1379952918"],"featured_image":"\/\/cdn.shopify.com\/s\/files\/1\/0064\/8212\/products\/wba224-stuart-locke.jpg?v=1379952918","options":["Title"],"content":"\u003cp\u003e\u003cstrong\u003eBy Matthew Stuart\u003c\/strong\u003e\u003cbr\u003e\u003ca href=\"http:\/\/www.bowdoin.edu\/faculty\/m\/mstuart\/\"\u003e\u003cstrong\u003eProfessor of Philosophy\u003c\/strong\u003e\u003c\/a\u003e\u003c\/p\u003e\n\u003cp\u003eThough Locke set out to write a book that would resolve questions about the origin and scope of human knowledge, his \u003cem\u003eEssay Concerning Human Understanding\u003c\/em\u003e is also a profound contribution to metaphysics, full of arguments about the fundamental features of bodies, the notions of essence and kind, the individuation of material objects, personal identity, the scope of volition, freedom of action, freedom of will, and the relationship between matter and mind.  Matthew Stuart examines a broad range of these arguments, and explores the connections between them.  He offers fresh interpretations of such familiar material as the distinction between primary and secondary qualities, and Locke's account of personal identity; and he also takes us deeper into less familiar territory, including Locke's philosophy of action.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eLocke's Metaphysics\u003c\/em\u003e shows Locke to be a more consistent, systematic, and interesting metaphysician than is generally appreciated.  It shows how his rejection of essentialism leads him to embrace relativism about identity, and that his relativism about identity is the key to defending his account of personal identity against several objections.  Yet the picture of Locke that emerges is not always a familiar one.  Stuart's account reveals that is is a philosopher who denies the existence of relations, and who takes bodies to be colored only so long as we are looking at them.  He shows that Lockean persons are three-dimensional beings with 'gappy', rather than continuous, pasts.  Finally, he shows that Locke is a volitionist who holds that we can will only our own thoughts and bodily motions, and not such episodes as lighting a candle or turning the pages of a book.\u003c\/p\u003e\n\u003cp\u003e-From the jacket.\u003c\/p\u003e\n\u003cp\u003eHardcover.\u003c\/p\u003e"}

Locke's Metaphysics

Product Description

By Matthew Stuart
Professor of Philosophy

Though Locke set out to write a book that would resolve questions about the origin and scope of human knowledge, his Essay Concerning Human Understanding is also a profound contribution to metaphysics, full of arguments about the fundamental features of bodies, the notions of essence and kind, the individuation of material objects, personal identity, the scope of volition, freedom of action, freedom of will, and the relationship between matter and mind.  Matthew Stuart examines a broad range of these arguments, and explores the connections between them.  He offers fresh interpretations of such familiar material as the distinction between primary and secondary qualities, and Locke's account of personal identity; and he also takes us deeper into less familiar territory, including Locke's philosophy of action.

Locke's Metaphysics shows Locke to be a more consistent, systematic, and interesting metaphysician than is generally appreciated.  It shows how his rejection of essentialism leads him to embrace relativism about identity, and that his relativism about identity is the key to defending his account of personal identity against several objections.  Yet the picture of Locke that emerges is not always a familiar one.  Stuart's account reveals that is is a philosopher who denies the existence of relations, and who takes bodies to be colored only so long as we are looking at them.  He shows that Lockean persons are three-dimensional beings with 'gappy', rather than continuous, pasts.  Finally, he shows that Locke is a volitionist who holds that we can will only our own thoughts and bodily motions, and not such episodes as lighting a candle or turning the pages of a book.

-From the jacket.

Hardcover.

Model #: WBA224
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